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In
the year 1810, Khaw Soo Cheang, a young native of
Changchow-fu (about thirty-five miles north-west of
Amoy)
in Fukien Province, China, arrived in Penang by junk.
Penang was then the new, twenty-four year old, trading
outpost of the British East India Company.
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He was a tall, well built
young man of twenty-five years, with a high broad forehead,
bushy eyebrows above a pair of piercing eyes; a prominent
nose and a firm mouth.
Like the great majority of
Chinese immigrants who came to Nanyang (the Southern
Region) to start a new life, he was a poor peasant who
came with nothing, except the blue clothes he wore, a
carrying pole on his shoulders, plus a lot of courage and
determination to succeed.
| Life in the old country under
the corrupt and oppressive Manchu regime was very hard,
and, like thousands before him, Khaw Soo Cheang had come
south to escape from the Manchu government and to seek a
better life in a new land. He had no capital so he had to
start by working as a labourer for some well established
Chinese, and life, for him at that time, was no easier
than it was in old Changchow-fu.
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Penang island at that time was
largely undeveloped, and virgin land for agriculture was
easily obtainable from the then government. Khaw Soo
Cheang applied for and obtained and eight acres plot of
land at Sungei Tiram, near the present Bayan Lepas airport
which is used for vegetable gardening.
In those early days there were
no good roads outside of little George Town, and transport
for Asians in the countryside was mainly by bullock cart.
However, he was too poor to own a bullock cart. So, once a
week he had to carry the produce of his little farm in two
large baskets, slung across his shoulders by means of the
carrying pole he had brought from China, and he walked all
the way to and from the town and his little farm, a round
trip of some eighteen miles, to sell his wares.
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Yet, despite his hard work and
his frugality he could not prosper. So, after six hard
years in Penang, he decided to try his luck elsewhere.
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He travelled by junk,
following the coastline, to Takuapa in south-west Siam.
Here he invested what little money he had made in Penang
in a small sundry goods shop, which he name Koe Guan
("High Source"). Later he entered the coastal
trade in which cloth, muskets, etc., were barter for tin,
areca nut (pinang), birds' nests, copra and pepper. He
received financial aid from a wealthy lady, Thawathep
Suntorn, in his business dealings and he prospered. In
time he found that Phang-nga had much more business
potential than Takuapa and he moved his business concern,
Koe Guan, there. His business activities increased in Pang-nga
and he purchased a large sailing boat to convey hia goods
between Penang and the small village ports of south-west
Siam.
Khaw Soo Cheang traded from
Penang to as far north as Ranong, a little coastal village
in south-west Siam, opposite Victoria Point (the
southernmost tip of Burma). The Ranong region is very
hilly and, at that time, it was thinly populated because
it was not suitable for agriculture. He found that Ranong
was rich in tin deposits and he went into tin mining.
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In 1844 (B.E. 2387) he applied
for and was appointed Royal Collector of tin royalties for
the Siamese government in the Ranong area, and he was
given the title Luang Ratanasethi. He was also given the
sole right to operate the tin mines in Ranong.
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During the fourth year of the
reign of Rama IV (King Mongkut) 1854 (B.E. 2397) he was
appointed Governor of Ranong, with the title Phra
Ratanasethi. As Governor, he was among other things,
responsible for the defence of Ranong Province, and, at
that time, he was also responsible to the Governor of
Chumphorn.
The King was so pleased with
the manner in which he performed his duties that he
elevated Khaw Soo Cheang to Phraya Ratanasethi in the year
1864 (B.E. 2405) and upgraded Ranong Province by making
the Governor directly responsible to the central
Government in Bangkok.
His private business continued
to expanded, but he had difficulty in obtaining the
necessary labour to work his mines. To solve his labour
problem, he imported indentured Chinese labourers from
Penang to work his mines, and he extended his tin mining
operations to Langsuan Province, helping to increase its
prosperity. Like all self-made men, he was hard and
ruthless and he ruled the community he founded and Ranong
Province with a firm patriarchal hand. There was a couplet
in Hokkien about Khaw Soo Cheang's Ranong. In substance it
says, "The Ranong pit is easy to get into, but it is
not possible to get out of it." The pirates from
south Burma, too, gave him trouble. They raided Ranong and
robbed him of his tin ore. In retaliation, he organised
his men and fought the Burmese pirates. He drove them out
of the Ranong area. To prevent the further raids by the
Burmese he built a brick wall around the area where he
lived and where he stored his tin ore; and he erected
lookout posts at salient point to prevent any further
attempted raids. After that the Burmese pirates did not
trouble Ranong.
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In 1875 (B.E. 2418) the King
granted Khaw Soo Cheang long leave to return to China to
pay his respects to his ancestors according to Chinese
tradition.
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Shortly after his return to
Ranong in 1876 (B.E. 2419) the Chinese labouers in Ranong
and Phuket staged an uprising. The uprising was due,
largely, to the discontent of the labourers over their pay
and working conditions.
About two thousand Chinese
labourers revolted in the Ranong area. It was so serious
that the Siamese Government nearly lost control of the
province. However, Khaw Soo Cheang, despite his old age,
showed that he could handle the critical situation. He put
down the revolt with a very firm hand and restored the
authority of the Siamese Government in Ranong.
A grateful monarch (Rama V)
showed his appreciation by making him Rajah of Ranong, and
conferred upon him the title Phraya Damrong Sucharit
Mahisornphakdi (Head of Palace Official). The king also
decreed that his second son, Khaw Sim Kong, who was given
his old title Phraya Ratanasethi, should succeed him in
due course.
In addition, the King gave him
three thousand "rai" of land (about one thousand,
two hundred acres), a large gold table, a gold jug, a gold
spittoon, as well as a long handled red umbrella and robes
befitting his rank for use on official and ceremonial
occasions.
Khaw Soo Cheang was not
ashamed of his humble beginning. After he had become
wealthy and powerful, he had the carrying pole, which he
had brought all the way with him from China, partly
encased in gold, and he showed it, with justifiable pride,
to visitors.
Following the fashion of the
Siamese aristocracy and the successful men of his day. He
was polygamous. He had a Chinese wife (Sitt Kim Lean), and
a Siamese wife. By them he had six sons and five daughters.
When he went back to China in 1875, after the death of his
first wife, he brought back an eighteen year old bride. He
had desired a pretty and cultured wife (a "Hsiao
Chieh") from the old country to grace his home and to
satisfy his ego's cry for beauty in his old age, and she
was specially selected for him.
Within his family circle, Khaw
Soo Cheang was a good and generous father to his children,
as well as being a doting grandfather who always had time
for his grandchildren. As aresult of many hardships he had
endured in his early years, he was most concerned about
the well being of his existing and future descendants, the
majority of whom he would never see, and he provided as
best he could for them.
He willed that sixteen shares
of the residue of his estate was to be used to set up a
Trust according to the provisions of his Will. On 10th
April, 1905, twenty-three years after his death, the three
surviving executors of his Will set up the Trust, Koe Guan
Kong Lun, in Penang.
Khaw Soo Cheang was so
interested in his future descendants that he went to the
extent to choosing the middle names of his male
descendants of the next five generations after him. By
doing that he ensured that he would be known and
remembered by them; he also made it possible for them to
recognise and to get to know one another easily.
The hardships he had
encountered in his early years also made him a
philanthropist. In 1862 he gave a big donation to the Kuan
Yin Temple in Pitt Street, Penang, for major repairs to
the temple. To Penang, which had given him a new start in
life, he gave a large piece of land next to the old
Esplanade - known as Ranong Ground - for a playing ground.
To-day, Ranong Ground is the site of Dewan Sri Pulau
Pinang.
He lived to be the grand old
man of his day; acknowledged as a noble and a strong
"pillar" of the Throne in the Siamese Court, and
well known in business circles in both Siam and Penang.
He died on 25th May, 1882, (the
9th day of the 4th moon of the Horse Year of the Chinese
calendar) when he was in his mid-nineties. The seventy-two
years he had spent in Penang and Siam had been hard, but
his lasting achievements were satisfying and outstanding.
His remains were buried on a
hill in Ranong given to his family by Rama V (King
Chulalongkorn). The hundred and fifty acres piece of land,
on the outskirts of Ranong Town, was given by the King to
the Khaw family in perpetuity for use as its own private
burial ground, in appreciation of Khaw Soo Cheang's loyal
and meritorious service to the Rayal House of Chakri.
Following his death, his
second son, Khaw Sim Kong assumed the title Phraya Damrong
Sucharit Mahisornphakdi and became the second Raja of
Ranong. His other sons were also enobled by the King and
appointed governors of three of the southern provinces of
the country. Khaw Sim Khim, his fourth son, became
Governor of Kra; Khaw Sim Teik, his fifth son, was
appointed Governor of Langsuan; while his youngest son,
Khaw Sim Bee, was made Governor of Trang. In 1892 Khaw Sim
Bee was appointed High Commissioner of South Siam.
In 1916 when the Chinese in
Siam were required to have Siamese names in order to be
citizens of that country, Rama VI (King Vajiravudh) issued
a Royal Decree on 1st July, 1916, giving the surname
"Na Ranong" ("of Ranong") to all the
descendants of Khaw Soo Cheang living in Siam. Thenceforth
all the Khaws of Ranong in modern day Thailand are known
by that name.
According to an old Chinese
proverbs:-
"A tiger dies and leaves
a skin;
A man dies and leaves a name."
A hundred and three years have
gone by since the death of Khaw Soo Cheang, and the House
of Ranong, which he founded, has withstood the winds of
changed reasonably well. To date, it has lasted much
longer than most other well known old wealthy families in
this part of the world.
In fact it can be said that
Khaw Soo Cheang had done the best he could for his House ,
and as a result of his efforts the Khaw of Ranong still
have a place in the sun, in and out side of Thailand. Many
of them, particularly those from the second and fifth
branches of the family, still serve in the Thai civil,
military,and diplomatic services, and "Na Ranong"
is still an honoured and respected name in Thailand.
His Trust, Koe Guan Kong Lun,
based in Penang, is controlled by his male descendants
from the second, fourth and sixth branches of his family,
and it is now his family centre. It is the meeting point
for the Na Ranongs of Thailand and the Khaw of Koe Guan
living in Malaysia.
In Ranong, Khaw Soo Cheang has
become a legend. The people there consider him to be the
patron saint of the province. Every new Governor, and all
the new senior officers of the province pay their respects
at his tomb when they assumed their new appointments their.
Politicians running for Parliament make offerings at his
grave during their election campaigns, and business men
pray to him for success in their business ventures.
The poor immigrants from
Changchow-fu had not only risen from rags to riches and
power in the land of his adoption, but he had set a
shining example for all his descendants to emulate, and
also left behind a very distinctive mark in the history of
south Thailand.
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